Interviews, reviews
[by Ken Hunt, London] The 1960s were a peculiar time for popular music in Britain. On the one hand, there was this enormous explosion of pop music (that was increasingly being called rock music) with a phenomenal coverage in periodicals and on the radio – especially pirate radio. On the other hand, British television barely bothered to cover the phenomenon, making at most feeble attempts to treat what was happening as worthy of serious treatment on television.
24. 9. 2007 |
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[by Ken Hunt, London] Their marital relationship hitting the buffers by the beginning of the next decade was years away when Richard and Linda Thompson made these live recordings. Hindsight of that nature adds nothing to the frissons that In Concert 1975 delivers. After all, living a year of your life in no way compares to the way a year or three gets ‘telescoped’ for the purposes of biography. And in any case between 1974 and 1982 the couple released a sequence of jointly credited duo albums that count amongst the finest to come out of Britain during the period in terms of songcraft and performance. This is them at their peak, though they were soon to duck out of this life to pursue other, non-musical paths in a Sufi community.
14. 9. 2007 |
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[by Ken Hunt, London] Transformative is probably the most appropriate word to describe the influential Northern Indian rhythmist, composer and teacher, Alla Rakha Qureshi, and how his music affected people. Ustad in the concert’s title is the Muslim counterpart of Hinduism’s more familiar word guru. Certainly, Alla Rakha educated many, many people. The default-standard tale is that the West turned on to Indian music through the sitar. There is no denying the inherent truth, if hackneyed, of that proposition. But it was never the whole story, never the truth, the whole truth. For many people, the neon, flashing sign over the entrance to appreciating Hindustani music didn’t come with Ravi Shankar or Ali Akbar Khan, the Beatles, the Byrds and their kind. It came, heresy of Hindustani heresies, through clicking with taal (rhythm cycle). In other words, for many people, rhythm came before raga.
13. 8. 2007 |
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Krems is a beautiful and peaceful town on Danube river in Austria, known for it’s Riesling wines and – in past years – also for the Glatt und Verkehrt festival. The name literally means a knitting style that changes between two types of stitches, the “smooth” and “inverted”. This is actually a good definition of the programming, which includes some well known local traditions in unusual setting, like the Indian guitarist extraordinaire Amit Chatterjee performing with the Austrian yodelers Broadlahn, an idea which dates back to times when Amit was a regular member of Joe Zawinul’s syndicate.
12. 8. 2007 |
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[by Ken Hunt, London] The Stephen Stills who put down this session on 26 April 1968 was hardly between jobs – even if he was between Buffalo Springfield and Crosby, Stills & Nash. On the album’s skimpy notes, Stills writes, “I was at a Judy Collins session in New York in 1968, and when she was finished, I peeled off a few hundreds for the engineer so I could make a tape of my new songs.” Which Judy Collins session? Not the Who Knows Where The Time Goes surely, because it would be churlish beyond belief not to be explicit about that.
12. 8. 2007 |
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[by Ken Hunt, London] As far as Germany is concerned, the sovereignty of TFF Rudolstadt must now be taken more or less as a given. It is a model of how to revitalise a local economy too. The 2007 festival reasserted such contentions many times over. Like nearly every festival I’ve ever attended, the knack lay in out-balancing longueurs with high points. That said, this year TFF RU unwound a new strand of adventurousness with part of its US-themed programming. Philip Glass’ setting of Allen Ginsberg’s poetry, Hydrogen Jukebox (in a performance from Ensemble Creativ), the Degenerate Art Ensemble and, most notably, Laurie Anderson raised the bar in that respect.
23. 7. 2007 |
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Fado’s history is kind of mysterious. Some theories says that the Portuguese sailors and the African slaves are in its base; According to some musicologists, Fado’s roots are also in the Lundun and Modinha; two kind of music styles coming from Brazil.
Fado started to appear in Lisbon in the beginning of the 19th century as an urban music and it was singed. Fado appears in a different form among the underprivileged and due to that it’s regarded as popular music. Fado was the people’s “newspaper”, it was through this song form that some news where known.
16. 7. 2007 |
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[by Ken Hunt, London] The Grateful Dead were a band that polarised opinion. How you took them over the course of their 30-year lifespan probably got entrenched. Mind you, given the band’s archival revelations, the present tense ‘take’ still seems pertinent, even all these years after their linchpin Jerry Garcia’s death in August 1995 and the band’s subsequent folding that year.
2. 7. 2007 |
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In the world-music-jargon of melting-pots and cultural crossroads Israel holds a prominent place. This March, the Israeli ministery of culture invited several dozens of festival organisers and journalists for a marathon series of showcases in Tel Aviv and Jerusalem. Surprisingly, the opening night was focused on klezmer, a style considered by many Israelis to be a dying phenomenon of past – along with the yiddish language.
1. 7. 2007 |
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[by Ken Hunt, London] This review though concerns one of the Czech Republic’s great future exports. Namely Dan Bárta & Illustratosphere. Currently they are little known outside their homeland. However, in the Czech Republic Bárta’s reputation as a major vocalist is a given. If talking to Czech friends and strangers in a biased audience counts as a straw poll, then everyone knew him. The rub was that every one of them had previously failed in their attempts to buy tickets for the band’s concerts in Prague – Bárta’s home and base. It meant most of the crowd braving the showers was Czech.
25. 6. 2007 |
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